Sunday, March 17, 2013

genesis and darwin paragrpahs


Note: I did not know whether or not I needed to cite the books, so I assumed not because the handout had no citation. Also, this is fairly rough so be warned.

The bible's declarative and assuring language is designed to make people believe the story, while Darwin's use of grandiosity coupled with defensiveness amazes his supporters and placates religious conservatives.
The bible uses dramatic, definitive phrases to make people believe the creation story. The first line of Genesis demonstrates this quite effectively: "When God began to create heaven and earth—the earth being unformed and void, with darkness over the surface of the deep and a wind from God sweeping over the water—God said, “Let there be light"; and there was light. God saw that the light was good” (B’reishit 1:1-4). The writers of the bible never say this is what could have happened or what they think happened, they say this happened and god is omnipotent. Also, the idea of god bringing light and life to infinite darkness makes him seem all-powerful and makes people believe in and fear him—the main reasons for writing the bible. The part about the creation of man carries the same weight, "and God said, “let us make man in our image, after our likeness. They shall rule the fish of the sea, the birds of the sky, the cattle, the whole earth, and all the creeping things that creep on earth” (B’reishit 1:26). The confidence the writer shows by declaring exactly what happened combines with the portion about the dominance of man to make readers of the bible believe what they're reading because people who say things so definitively predominantly speak the truth, and love god because he made them (the humans reading the bible) the dominant species. In these ways (among others), the writers of the bible used declarative and dramatic language to make people believe that the bible is accurate and respect (through fear and love) god.
Darwin uses grand predictions of the impact of his findings to draw in and amaze those who were convinced by the rest of the book and defensive retreats to avoid conflict with people who would be angered by his implied challenge to religion. Of the impact of his findings on the future of humanity he says, “a grand and almost untrodden field of inquiry will be opened, on the causes and laws of variation, on correlation of growth, on the effects of use and disuse, on the direct action of external conditions, and so forth.” Darwin, as he demonstrates in this quote, thought that the very essence of human thought, scholastics, and inquiry would be dramatically altered by his findings. However, only someone who trusts the accuracy of his research and theory (I would like to note here that evolution is just a theory, like gravity or the combustibility of wood) would be enticed by this notion, someone who remains unconvinced would simply shrug it off because he does not say that this will replace religion. In this way, Darwin uses specific language to astonish his supporters and placate strongly religious people. In the last paragraph of his book, Darwin says “To my mind it accords better with what we know of the laws impressed on matter by the Creator, that the production and extinction of the past and present inhabitants of the world should have been due to secondary causes, like those determining the birth and death of the individual.” This statement appeases many religious believers by stating that evolution does not eliminate god, rather it gives him more legitimacy. And, it gives people who would have trouble reconciling religious views and Darwin’s text a way to believe in both. Again, Darwin uses careful wording to attract followers and avoid conflict with religious conservative—a skill necessary to make his views less abhorrent to his contemporaries.

Monday, March 4, 2013

Small paragraph about metamorphosis

The title, "metamorphosis," suits the book because Gregor and Grete both to through transformations that are necessary and beneficial. Gregor transforms into a bug, has a hard life, and dies; however, this transformation is natural and beneficial (metaphorically natural). Gregor is so steeped in the colony-like work structure that he actually becomes a worker bug. Even when he is in a new body, terrified, and confused he still seeks forgiveness from up his boss. He tries to say "a person can be incapable of work momentarily, but that's precisely the best time to remember earlier achievements and to consider that later, after the obstacles have been shoved aside, the person will work all thee more eagerly and intensely"(Kafka 16). Even though he has just turned into a bug and is incapable of work, Gregor still feels the need to apologize to and resume working for his boss, like a worker bug. In this way, Gregor shows that he was really a bug all along, and so his transformation made him closer to his true self. Grete's transformation is summarized in the last sentence of the book, "and it was something of a confirmation of their new dreams and good intentions when at the end of their journey their daughter got up first and stretched her young body" (Kafka 53). The dreams and intentions mentioned in the quote refer (partially) to their desire to find Grete a new job, a husband, and put her new body and skills to better use. So basically, Grete transforms into a post-pubescent body and now she is going to use it to find a husband, work for more money, and take advantage of life. If Gregor hadn't transformed, she would have stayed in the home doing nothing and maybe gone to music school. Gregor's and Grete's metamorphoses allowed them to become who they really are and live a better and truer life.